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The Work and the Self

Achievements cannot be the goal. To live a life true to one’s own rhythm, one’s nature, and inner alignment — that is the goal. When we live in harmony with our swadharma , achievements arise naturally as by-products of a fulfilled life. But when achievements become the focus, they soon turn into burdens. And to walk through life carrying such weight is to walk in quiet exhaustion. When constant doing becomes more important than simply being, when success seems greater than fulfillment, something essential is lost. Even if we achieve everything we set out for, we may still find ourselves empty within. That is the tragedy of our age — a world that measures worth by movement, not stillness. The work itself can be the reward. The joy lies not in what is completed, but in those rare moments of absorption when we forget ourselves in the act. Yet most of us live caught in endless activity — planning, striving, chasing one pleasure after another. This feverish motion keeps us outward-boun...
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The Glimpses

When something begins out of restlessness, it cannot lead to peace. The same energy that starts it runs through the whole thing. Even when the goal is reached, the restlessness remains — only taking a new shape. What begins with the need to prove or become cannot end in calm. If you write books on peace while you are restless, you will still be restless once the books are out. The work can itself be the reward. Ask the writer, the painter, or the musician — they know those rare moments when everything else fades, when the act itself becomes silent and complete. There are moments of total absorption when the doer disappears, and only the doing remains. But does that stillness stay when the work ends? Does that silence remain when one is not performing? Perhaps not. The silence fades when the act ends, because the mind quickly returns to its old movements — seeking, comparing, becoming. But those glimpses are not lost; they show what is possible. 

Desire and destiny

What we hold as our deepest desire becomes the direction of our life and shapes our destiny. Those who truly seek wealth and pour their full effort into it, find wealth. Those who crave name, fame, or success and strive tirelessly toward it, reach there too. So it is with peace. If peace has not come, it may mean only this — that peace was never our deepest longing, or that our effort has not yet matched our yearning. Life does not deny us what we truly seek. It is faithful to our true longing and returns to us what we most persistently seek. It simply mirrors the sincerity of our desire and the strength of our pursuit.

The Balance

A mind that is calm and still does not want to unnecessarily get into doing. It has no urge to do or create. It acts when needed and rests when not. This is the sattvic mind — steady, balanced, and clear. A mind that is restless, on the other hand, can’t sit in stillness without doing anything. It always wants to do something, endlessly and feverishly. This is the  rajasic mind. But then there is a lazy mind too, which wants to avoid all work — even those that are necessary to be performed. This is the  tamasic mind. Between the two extremes — laziness on one end and feverish activity on the other — lies clarity. Between the lazy and the restless mind is the clear, calm, and still mind. Clarity is the choiceless balance of the middle path — the mindful engagement deeply rooted in full awareness.

The Ground of Our Reactions

Our reactions to external events often reveal the places within us where we are still entangled. When anger arises, we usually justify it by pointing to something outside — a person, a situation, a word. Yet this very reaction shows that the root lies within. The event only serves as a mirror, reflecting what already exists inside us. I feel anger not simply because of what happens, but because I either crave something deeply or fear losing something I cling to. That tension — of wanting or resisting — is where I am stuck. The external trigger only exposes the inner wound. This is true of all reactions. Whenever a belief we hold is questioned, we feel disturbed. We want to defend our sense of being right, to protect what we have built around our identity. But if we pause and observe, we begin to see the mechanism behind our reactions. And if we stay with that awareness quietly, we start to glimpse the deeper ground from which these reactions spring. That ground is made of our hidden...

The Nature of Right Action

The right action is not defined merely by the action itself, but by the actor and his state of mind. It is less about what to do or what not to do, and more about the state of mind in which the action is performed. A peaceful and calm mind is essential, for calmness brings clarity. Actions should arise out of clarity of mind, free from agitation. We must strive until such a state is attained. Equally important are the effects that an action leaves on the actor’s mind. Does it leave behind impressions? Does it make him more anxious or restless? Ideally, it should not. But if it does, one must carefully analyze and interpret the cause—whether it lies in the action itself or in an underlying weakness that seeks to avoid restlessness.

The Game

Don't play the game for winning or losing. Play the game for the sheer joy of playing. To play the game is itself the reward. When you play the game that you enjoy and when you enjoy the game that you play, you play your best game. Play the game that you enjoy playing. Do the work that you enjoy doing.

Purpose

The real purpose of success is to be able to be free from its lure. The real purpose of money is to be able to be free from its spell. The real purpose of power, position and prestige is to be able to be free of their charm. The real purpose of world is to be able to be free from its pull. The real purpose of body is to be able to be free from its grasp. The real purpose of life is to be able to be free of the allure of life itself. The real purpose of God is to be able to be transcend all of the above and dissolve oneself completely into it, be one with it and ultimately become it.

Physical & non-physical

There is a field of knowing, which is the field of pure awareness of the sentient being that knows. This expands beyond the boundary of the physical body. It sees the body externally as well as knows it internally. It perceives the body as something emerging out of it, introducing limitations of boundaries of the body on the physical plane. But the knower clearly knows that is beyond the physical plane. It sees body as its extension, which is connected to it but it itself is beyond the body.  So, there is a physical entity that is subjected to the laws governing the material objects. And then there is a "beyond-physical" entity that is out of bounds of any laws governing the physical world. It is even beyond time and space. Between these two, another illusory being takes birth, which seems to exist, but it does not exist in a real sense. It feels that it is maintaining and controlling the body. It thinks that it is doing all the activities performed by the body and it is keep...

Layers

Sadhana is about getting inside slowly and gradually, piercing through layers after layers. The first layer is the most obvious one, the outer physical layer, which is of the body and the senses. This is where we live most of the time. But as soon as we close our eyes, we lose contact with the outer world, with which we were connected through the senses. Immediately we see our restless thoughts and feelings dancing in front of our close eyes. That's the layer of the mind. We get associated with these and remain with these for long. But once the thoughts and feelings settle down, we start feeling the rhythm of our breath, which is somehow also connected with the prana. We feel the vibration and movement of prana. We see prana moving up and down in the body. But once we are able to move beyond the prana layer, we get into the zone of the naad, the anahat naad or the unstruck sound aum. Naad is the original frequency, which is the way of the being for that which is the substratum. Beh...

Unhappiness

If you are not happy here, you will not be happy there. If you are not happy with this, you will not be happy with that. If you are not happy doing this, you will not be happy doing that. Unhappiness is the feeling that something is not right, and I need to fix this. Or I am not okay with what is happening, and I try to do something to change that. But who is this "I" who is not okay?  This is everything that I think and I feel and I believe, and I know who I am. It thinks that it is this and that, possesses this and that, is capable of doing this and that, likes this and that, has this opinion or that, and wants this or that. It thinks that it has reached somewhere in life and in next few years it will reach somewhere else. It thinks that it has become someone and wants to become someone else. It thinks that it has accumulated so much of knowledge, wealth and power. It thinks that it is beautiful, smart and kind and everyone likes it.  This "I" is always unhappy an...

Essence of the Gita

 Struggle is part of growth. Failure is part of success. As Buddha said, life itself is full of misery, so there is no escape from it. It is not possible for one to completely run away from the difficulties and challenges of life, but to face it and grow stronger. The purpose of their repeated occurrence in our lives is only to lead us towards self-discovery. Because in the midst of uncertainties, fear, confusion, discontent and delusion, we are able to see where we stand and start questioning existence itself. The beginning of the search for a meaningful purpose of life and self-discovery is the start of one's spiritual journey. Our struggles and challenges play a very big role in that. The first chapter in Bhagwat Gita is called Arjuna's Vishaad Yoga not without any reason. At the center of Gita is the scene on the battlefield, where Krishna is exhorting his friend Arjuna to perform what is expected of a warrior in a battle for righteousness. The eighteen chapters capture the...

What is this freedom that we are seeking?

We are seeking freedom. But what is this freedom that we are seeking? Freedom from what? Are we not free? Are we in bondage then? Freedom from the sufferings of our lives.  Freedom from restlessness, worries and anxieties. Freedom from anger and jealousy. Freedom from pride and arrogance. Freedom from incessant thinking, planning and calculations. Freedom from attachments and desires. Freedom from all conditioning of the mind. Freedom from the likes and dislikes and beliefs that has shaped the personality.  Freedom from the ego-self. Freedom from the mind. Freedom from identification with the body. Freedom means shining of the true Self. Silence. Peace. Contentment. Love. Bliss.  When the Self shines, in its presence, mind loses its existence as the moon loses its lustre in splendor and brilliance of the Sun. 

When established in the Self

No where to go Nothing to achieve No one to impress Nothing to prove No statement to make No one to become No urge to act No urge to resist No motive to do anything Nothing to look forward to Offering resistance to nothing Accepting whatever happens Surrendering to the divine will Just be Fear of nothing Desire of nothing Win it or lose it Do this or do that This job or that job Success or failure This happens or that Doesn't matter When established in the Self Nothing really matters!

Why is the spiritual path so difficult?

The path as such may not seem so difficult but the goal indeed is. It is difficult because: 1. This needs to be one's only priority (not just even the top priority) 2. Interest and hence desire for all other things and activities must die 3. One has to develop one's mind to such an extent that one is not affected by anything happening around oneself (the mind remains tranquil in all circumstances) 4. One has to be free from all likes and dislikes for things, people and activities of the world 5. One has to be free of the sankalpa (intention) behind all work (all work is discharged with body-mind though, but with a dispassionate interest)

Who are we really?

 We are not the body nor our thoughts and feelings. We are not our desires too. We are pure beings of awareness, the consciousness, the Self, which is impersonal and non-participating but only a pure witness. We have a personality. It uses mind to think and body to perform actions. This is the personal self that thinks that "I am so and so" and "I am different from others" when it wakes up in the morning. This is the ego-self. This engages itself in the world and participates in activities. It makes plans and so on and so forth.  We are not this ego-self. If we observe ourselves carefully, we will know where we live most of the time. Do we live in the noise of the mind or in the silence of the Self? We will know why we are so restless and anxious all the time. We are restless because we live in our minds along with barrage of thoughts, endless desires and constant chattering. This is the normal state of the mind, or the natural frequency of the mind, if we can say t...

What is it that all of us are seeking?

Our incessant engagements and continuous toil must indicate that we are in search of something. One thing is very clear. We can safely conclude that despite all this running around, whatever that we are seeking, we have not been to get that. So, if it has not happened so far, it is possible that it may not happen in future as well, if we continue to look for it wherever we are looking for it currently, which is outside in the world. By keeping ourselves busy, by chasing stuff, gathering things, getting into relationships, changing professions, changing locations, etc. we have not been able to get there. But it does not mean that we haven't got anything so far. Many of us have attained success, become rich, built reputations, acquired knowledge, become well-known authorities in different fields and acquired many other things. This has indeed been an outcome of the relentless pursuit and our diligent efforts in the world.  But are we satisfied. Do we feel that we have enough? Or, has...

Who is the real "me"?

 I know there are two entities living inside me. There is one that is fully active, making a lot of noises, running here and there, both physically as well as mentally. And second is that does not engage with anything and is fully at peace. First one is the body-mind organism which is always in motion and on the go. This is the part that is in touch with the world. It acts, reacts, gets angry, raises demands, and go out and acquire things. This is kinetic energy which is always in action. This is confused and in conflict all the time. This is the part that logically thinks, set goals, performs calculations, seeks profits and pleasures and avoids loss and pain. It is worried and anxious. It is this that gets fearful, ruminates about the past or broods about the future. It does make plans about the future. It is the one that is agitated and always want to do something else and be somewhere else compared to what is doing and where it is currently. Always on the move.  The other p...

Goal of life

 Does life really have a purpose? Even if there is one, is it about finding a specific thing, which could be a passion, a true calling or a meaningful work which one finds worth doing? Or is it about something else? Purpose is to get to a state of mind where the mind is quiet and tranquil in all circumstances. This is also a state where the mind does not crave for anything and thus it is generally happy. This state is also known as sthitprajna . Rather than trying to change external circumstances one is looking for the fountainhead of peace and happiness that is inside and not outside. The purpose is to get to this state.  In the above state, one is happy everywhere, no matter what the circumstances are. As a corollary to that, if one is not happy in a given circumstance, he or she will not be happy in other location or circumstance. There could be some happiness for some time but it will not be a long-lasting happiness.  This is the goal of life.  So, what does this...

The Light and the original frequency

There is a Light, a big bundle of beautiful and pure effulgent light that is radiating peace and love. This light is present everywhere and is the basis of the existence of the entire manifested universe. But its frequency is not in the visible range of the spectrum.  It is underneath and overneath it and is not only inter-woven with its fabric but itself is the very fabric of the material universe. The whole world is inside this, pervaded and fully enveloped by this from all sides, even though it is not visible to the human eyes. The human body-mind has a center that is of the same essence and is operating at the same frequency as that of that effulgent light. This center in the human body-mind is connected with the light through very subtle and invisible connections. This center can tune-in and out of this frequency. This original frequency is of silence and stillness and pure unconditional love. This center can loosely be thought of as the human mind, which gets out of tune beca...

Gita

Gita is the song of the Lord. It is Krishna's call to everyone to get back home. It seems that we have wandered far away from our home and like a shepherd guiding his sheep, Krishna is guiding us back to our home. So, it is a journey from forgetfulness to remembrance. Remembering who we are and where did we come from, and where we also need to return. Krishna is saying to all of us - come to me. Maamekam sharanam vraj .  Krishna is everywhere. He also resides in our hearts. We all came from him. We are a small part of Krishna and there is a small spark of his divinity inside all of us. He is asking us to go back to him, the source. He is our home. Going back home is going back to Krishna and that is going inside to the innermost layers of our beings, and connecting with the Krishna that is inside our hearts. And how could we do that? What keeps us away from him and what lies between him and us? Why have we drifted away? We have many desires, and these desires pull us away. Our sens...

Books

 Books (more to be added): 1. Complete works of Swami Vivekananda (Publisher: Advaita Ashrama)    -  Book on Amazon 2. Bahgavad Gita: Translation by Swami Tapasyananda (Publisher: Sri Ramakrishna Math)       -  Book on Amazon 3. Principal Upanishads: by S. Radhakrishnan (Publisher: Harper Collins)     -  Book on Amazon 4. Yogasutras of Patanjali     - Translation by Swami Vivekananda      - Translation by Sri M - Yoga also for the Godless 5. Srimad Bhagavatam: by Kamla Subramaniam (Publisher: Bhartiya Vidya Bhavan)     -  Book on Amazon 6. Book on Tantra     - The Serpent Power by Arthur Avalon     - Introduction to Tantra by Arthur Avalon 7. Autobiographies/ biographies     - Autobiography of a Yogi by Paramhamsa Yogananda     - Living with the Himalayan Masters by Swami Rama     - The Journey Home by Radhanath Swami     - Appre...

Fear of death

Sri M says that the fear of death is not actually the fear of unknown, but it is actually the fear of losing our possessions at the time of death. This fear springs out of our ignorance that we cannot remain happy without these things. And this results into a strong attachment to worldly objects and relationships, and the desire to hold on to these as well as the fear of losing them. Can we be free from this fear, which would mean to be free from the attachments and desires, which would mean to be free of that ignorance?

Practice these all the time!

 Practice the following consciously all the time - just be .... feel that you are in His presence always - be free from the urge to act as well as the urge not to act (resistance) ..... but do what comes to you as necessary .. do what must be done - be watchful of what's going on in the mind ... keep the central unbroken thought of the Lord and Guru inside all the time.. let other thoughts come and go on the surface ... keep the mind occupied on the self all the time - it is possible to be happy .. it is a choice and needs conscious effort .. and now is the time .... so, be happy now .. irrespective of anything and everything .. everything that is working or not working - let the desire of liberation be the strongest desire .. sublimate all other desires under that  - allow the mind to gradually become empty .. empty of everything ... empty of all constructs and designs, all calculations and contrivances, all conceptualizations and definitions, all hankerings and motives ... s...

Then, it can happen!

This is urgent. Never felt the urgency of this like what I am feeling now. Feel that I have been wasting time, thinking all this while, that one day I will get there. But no, many years have passed just like that. I am still the same.  This has to be dealt with NOW. If not now then when! But what do I do? It is not in my hands.  Something must happen now. But what do I expect to happen? An experience that somehow reveals my true essence (Self) to me, and that grounds me in an unfailing understanding that I am eternal and ONE with everything.  But that would need a prepared mind. Quiet and silent. Consistently practicing saadhna for a long time (nairantarya abhyasa) can prepare a mind for that.  It will also need a desperate mind that wants this more than anything else in this world. But this is hard to come by. Desperate yet quiet.   Then, it can happen.

Still water

The mud settles when the water becomes completely still. Only when the water is still and the mud has fully settled, it realizes that it is water, free of the mud. until then it identifies itself as the muddy water. This mud in the water can be any of the following: - fear, worries and concerns of the mind - desire to achieve something, create something or the urge to do anything - need to protect our image - need to avoid a situation - need to prevent something from happening - overthinking on a subject, constant thinking or planning - feelings of hurt, anger If all the above are mud, then what is still water? it is the water that has gotten itself rid of the mud and is still, without a movement. It is the QUIET, STILL, EMPTY mind.

Happiness a skill

Happiness is a skill that can be learnt and practiced. Happiness is the lack of an urge or desire to seek, grab, acquire and gather more. This desire drives us to go out in the world and act with a motive to achieve more. Now, where is this desire coming from? This comes from a feeling that we have deep within us, which tells us that we do not have enough and we need more. A simple example that will help us understand this fact better is our eating pattern. When do we eat or when do we have the desire to eat? The nature has built us in a way that makes us want to eat only when we are hungry. However, some of us may like to eat even when they are not hungry but because they are not able to resist the temptation to eat something which they are really fond of. But, generally speaking, if we feel that we are not hungry, then we dont have this urge to eat. Similarly, if we dont feel that we need something, then we will not run helter-skelter to get that thing, be it a bike, an iPhone, an ex...

Possible to be happy?

Is it possible to be happy all the time? And can we be happy at will? And can we be happy now, right now? But we first need to understand what this happiness is. What do we mean when we say that we are happy? I think it is to be at peace. At peace with ourselves and everything around us. To be okay with what is happening right now as well as whatever is going to happen. It is also okay to be at peace with own shortcomings or deficiencies. It is to be happy devoid of any conditions, pre-requisites or dependencies. Not to crave, hanker, seek or chase something, or cling on to something.  It is to be in a flow state just like the river. It is to be in the present and not to live in the past or in the future. It is still to be actively participating in the activities and the world, doing what is required of us to the best of our abilities. It is also fine to have expectations about the results and outcomes, but not getting fixated at them. If we are not happy, then we are worried, anxi...

Vacation - a state of mind?

Diwali is celebrated big time everywhere in India. But being in Gujarat during Diwali has one additional advantage. Generally, you get 3-4 days officially as Diwali break from the work. This time it forced me to think deeply about the importance or utility that the vacations have in our lives.  There is no doubt that our daily lives have become much more stressful, or at least we believe it to be so. We associate much of this stress with our demanding Worklife. But on a vacation, we don't feel the usual stress at all, but on the contrary, we feel elated. So, is it possible to reverse this, i.e. in our everyday life, can we feel like vacation? If we observe our states of mind in the two situations, we will find that the mind is in two completely different states. Can it be cultivated to feel every day or every moment as vacation? Can vacation be a state of mind to live the everyday life with? I think that we feel good on a vacation, mainly because of the following reasons: 1. There ...

Two levels, two identities

I have two identities. I operate at two levels. I feel that I exist at two different levels. One is real and the other is non-real. One is original and the other is acquired, manufactured. The one that is original has been forgotten and the non-real one seems to be real.   When I interact with the world, I operate at one level. At this level, I think and worry about my profit and loss, my future, my image, my position. I have views about people. I have an image of the world in my mind. That's how I look at the world and interact with people. I collect inputs about the world through my five senses. When I interact with someone, I interact with that image that I have in my mind about the person. I have my opinions, beliefs, biases and prejudices. When I have to act, I use and move my hands and feet. I can hold on to things in my mind, things that are of interest to me and the things I like to think about for long. Then based on the need, I shift my mind to another object that I ...

My biggest dilemma

 Should I  do it? Should I do it now? Can I do it? Will that be the right thing to do? I am talking about quitting the corporate job that I don't like.  There are two types of questions that cloud my mind whenever I think about this. The first type of questions are like why should I be doing this at all. Actually I am looking for the best justification that will amply justify my actions, if I took that step. The second type of questions are like what I will be doing to make both ends meet if I took that step. These may be the questions on the surface and we will come back to these later, I, however, think that there are some more fundamental questions I am dealing with, such as: 1. How the life should be lived? What is important in life? It is understood that a comfortable life needs things that bring material comforts that money can buy. One should not starve and should not be dependent on anyone else for money. This is also understood that most of the material things an...

Birth and death

Look at the wave. The wave rises and falls. It comes from the ocean and goes back into it. It has it's own form of a wave but its core essence is water. Two waves can have different forms. One can be tall or short or one can live a bit longer than the other. But the essence of every wave is water. Wave existed as water before it took the form of a wave. And it will continue to exist as water even after it dies and becomes one with the ocean. So where is the birth and where is the death! Did we exist before we came in this form? Will we exist after this form dies? What is our true essence? Look at the tree. Before the tree was the seed. Then the seed became the tree. The seed is the tree. Seed has the essence of life and it transforms itself into another living form. From that same tree came many more seeds. Many of those seeds became trees again. From life comes life. Is this life which is in the seed different from the life which is in the tree? One form just tr...

Yoga

On the international yoga day today, the most relevant question that all of us should ask ourselves is, are we happy? Are humans happy in general? Is anyone around us happy? Not momentarily, not for few hours or few days, but always, in all circumstances? If we are so smart, so intelligent, then why are we not happy? Please think about this. Now, how yoga is related to this? Well, yoga is a systematic and holistic approach towards happiness. It's goal is to bring us face to face with who we really are. With its practice, all chitta-vritti (mind modifications or alterations e.g. distractions, conflicts, etc.) are eliminated and when this happens, what remains is our own self. According to upanishads, this self is sat-chit-ananda. Yoga calls it purusha, vedanta calls this brahman, Buddhists call it shunya, and many know it as consciousness. Whatever we may call it, it's true essence is ananda, blissfulness. When we discover this in the core of our being, we have found the foun...

Coming Home

Empty are words and so is the world and all the promises that it holds it offered you prescriptions its rule book and instructions a path that looked rosy and shiny promised to take you to your destiny you did what you were asked to do but nowhere that actually led you to You kept running like a mad horse crossing pastures one after other on your back carrying the load of your dreams and expectations your plans and calculations you have been restless like the mad ant which is looking for sugar in the sand hoping one day to reach the goal when chase would end once for all Tall your achievements are indeed! but you find yourself hollow and empty you gave it all that you had, honestly but your adventures left you high and dry the mirage that is still out of your grasp lures you even more as each day passes by Clueless you still are about what you are after is it success, riches, fame or glory? or the best in your craft that you aspire to be? is it the masterp...
We should be careful that we don't create a culture where only perfection is rewarded and every failure is punished. We should not burden kids with our expectations of success. We must create an environment where every effort, every attempt is appreciated, irrespective of the outcomes. Our intent should only be to encourage completely genuine, sincere and honest efforts from kids. Failures should be welcomed if the attempt was honest and sincere. 

Choosing your career

While making a choice either about the course you wanna pursue or kind of career you wanna have for yourself: 1. Look inward and not what everone else around you is doing or what the trend is. 2. Treat education as part of your career and donot delink the two. This is the no income phase which is followed by a low income phase when you land up with a job. 3. Base this decision on who you are and what you want to do in life. 4. Listen to your heart and do not get driven by money. At the end of the day, almost everyone makes money but believe me very few are happy. 5. Donot get pressurized by what others want you to do. Society is the biggest nuisance. Ask parents or elders to guide you but donot ask them or anyone else to decide.

Gratitude

In whichever domain of activities you are engaged in, believe that you are good, appreciate that there are few others who are better than you and understand that you always need to improve from your current level. First will give you confidence, second peace of mind and the third will give you a purpose.

Internet of Beings

You must have heard of internet of things. But have you heard of internet of beings? Can you imagine, can you feel? I feel for quite some time that there is an internet to which all of us are connected. May be there is a port to be opened, and the right protocol and messaging format to be followed. It may be quite similar to Wi-Fi that we all use. But this is a feeling only. If there is no internet then where do we get the ideas from which come to our mind like a spark or flash. Many a great discoveries or inventions are also possible only because of this. Another underlying thought is that may be it is not possible to create any new thing, but it is already present in the universe in the form of an idea or knowledge. May be this internet is a mind. A mind of someone. May be the mind of God. May be the cosmic mind. May be we are inside someone's mind. Matrix reloaded! As we create our own world in our dreams, may be we are part of someone's dream. Our dreams take place in ...

Know Kabir if you want to know Ram

Kabir. How cool his name sounds even today! He also said some super cool stuff, few hundred years ago. F or me, he was a cool dude, a true rockstar! Not because of his name, which by the way, comes from Arabic, but because of what he said and how he lived his life around that. He challenged the established religious beliefs and social practices of his time, which were full of ignorance and we're being followed blindly, generations after generations, without being questioned. And he left none; took both the Hindus and Muslims equally to task. He made fun of the religious leaders who were taking the ignorant masses for ride. Well, if you think about it, this is not a mean achievement even today. But the more important reason for him being a rockstar is that Kabir knew the truth. He knew his Ram and he knew that despite being so near, how far He actually was from the temple and mosque visiting people. Kabir was great because he knew the truth and he had the courage to call a spa...

Shunya

The ultimate destination of this seemingly enigmatic journey called life is Shunya . A life is a chain of endless doing. This doing never stops. And if we believe in re-birth, then a person is on an endless journey of lives, one after the other, with brief pauses in between, known as death. But as Upanishads tell us, this chain of events can stop. The main import is this that there is a state after reaching which, possibly there is no return, i.e. one is not born again. This state is the state of shunya , which is the final destination of our journey. Shunya is when nothing remains. When we lose everything that we have, we enter that state. We need to get rid of our personalities and our possessions, such as desire, attachments, passion, greed, fear, everything. We need to drop the three qualities of our being, which is sattva, rajasa and tamasa. We can do that only when we realize that we have these possessions. We can have this realization only when we watch ourselves and make an...

Desire

Desire is the tree that grows in the fertile soil of the mind. But there is also a wall surrounding this tree. This wall is of wisdom, of understanding. The wall prevents one from reaching the tree and pluck and eat its fruits. If the wall is short or weak, one can easily overcome that and reach the tree. But if it is high and strong, this becomes difficult. One must work towards strengthening the wall which can help him keep away from the tree.

A man has arrived

A man has truly arrived, when he finds himself in a situation where he can steal something but he does not. He has the power, abilities and the opportunity to take whatever he can desire, but he turns his back to all the lure and walks away.

Success

Success is the meeting point of satisfaction and happiness of two parties. One who is acting , delivering, working, performing or doing something and second, for whom, one is doing that. Only when both are happy and satisfied, the work done can be called a success. From the perspective of the first party (who acts), the person should should place himself in an arena where everything that he does or everything that is required to be done, merely becomes a play for him. Few conditions need to be satisfied in order for an act to become a play: 1. The person is totally absorbed within and is completely cutoff from all externals. He is not simply thinking about anything which is not connected with the subject. The act becomes as natural to him as driving, which he performs effortlessly. 2. He has learnt all the skills, done all of this a number of times and has seen it all. Only when he knows the stuff from the core, he can master it and can even change the method at will, or improvi...

Stillness and Yoga

Prana is the life energy. It is linked with Shwaasa (breath). Shwaasa is easier to understand and grasp, compared to Prana . Prana has a still state and a dynamic state. The mind is a form of dynamic Prana . Mind is the thing which makes a man run helter-skelter. This mind has to be stilled. Brahman (the supreme being) is infinite. Mind is finite. Finite can not lead to infinite. Everyone, all of us are behind that infinite. We all want to catch hold of it, but we may not be aware of it. Infinite can not be reached or touched using finite, such as mind. It is only when that the finite drops, the infinite remains and reveals itself. Hence, a mind has to be dropped if we want to get a glimpse of the infinite. The still state of Prana , which is the consciousness (the basic essence of our being) is infinite, as it came from the same infinite. Mind is a dynamic state of Prana . Hence this dynamism has to be dropped, if we want to attain the stillness. The sage Patanjali refers to...

God

There is no God. What I mean is that God is not someone sitting somewhere on a throne with a crown on his head or someone who has descended down from heaven. It was something I was confused about for a pretty long time. But then there is God. This may sound a bit esoteric but this is experiential. Our Upanishads have proclaimed "Aham Brahmasmi" (I am God) and "Tat Tvam Asi" (You are that i.e. God). Further on, Jesus said, "be still and you kow that you are God". It is true that we ourselves are God or God is inside all of us but we can realize this truth only when we are still or when we are in the state of stillness. This stillness is God which means that God is a state of being when we are completely still. This state is also called Shiva. So, Shiva is stillness. This can be experienced. So, if God is stillness, what is religion then? Religion is that which can reveal God to you. So anything that makes us still is religion or Dharma and anything ...