Skip to main content

Who are we really?

 We are not the body nor our thoughts and feelings. We are not our desires too. We are pure beings of awareness, the consciousness, the Self, which is impersonal and non-participating but only a pure witness.

We have a personality. It uses mind to think and body to perform actions. This is the personal self that thinks that "I am so and so" and "I am different from others" when it wakes up in the morning. This is the ego-self. This engages itself in the world and participates in activities. It makes plans and so on and so forth. 

We are not this ego-self.

If we observe ourselves carefully, we will know where we live most of the time. Do we live in the noise of the mind or in the silence of the Self? We will know why we are so restless and anxious all the time. We are restless because we live in our minds along with barrage of thoughts, endless desires and constant chattering. This is the normal state of the mind, or the natural frequency of the mind, if we can say that. This is our frequency for most part of our day or life. With this state of mind, we engage with the world and do our things.

The pure Self, on the other hand, is silence and bliss. It has got a different frequency. We can get to this frequency when mind attains silence. A silent mind means no mind, which would be like the death of the mind or death of the ego or the personality. This personality has to die for the silence to rise and pervade. This is the frequency of God. To be able to establish in this frequency would mean that mind drops its contents that make it impure. Interests in the objects of the world create attachment to these objects, creating thoughts and desires to own them. These are the contents of the mind. The attainment of these desires leads to new desires and rejections lead to anger. These are all contents of the mind. Mind has to lose its contents and then it can remain silent. That means that it has no interests in the world, no desire and is fully contented with whatever it has got and whatever the situation it is in. It has no desire to change anything. When this happens, its frequency changes the silence, and the bliss of the pure Self engulfs everything.

Once one is fully established in the silence, one can operate from there, performing all actions. A silent mind does not mean no actions, but it means actions without getting attached to the outcomes and accepting whatever the outcomes are. A silent mind means that the mind is quiet and tranquil in all circumstances and is not perturbed with whatever is happening around.

Comments

Popular posts from this blog

The Game

Don't play the game for winning or losing. Play the game for the sheer joy of playing. To play the game is itself the reward. When you play the game that you enjoy and when you enjoy the game that you play, you play your best game. Play the game that you enjoy playing. Do the work that you enjoy doing.

Gita

Gita is the song of the Lord. It is Krishna's call to everyone to get back home. It seems that we have wandered far away from our home and like a shepherd guiding his sheep, Krishna is guiding us back to our home. So, it is a journey from forgetfulness to remembrance. Remembering who we are and where did we come from, and where we also need to return. Krishna is saying to all of us - come to me. Maamekam sharanam vraj .  Krishna is everywhere. He also resides in our hearts. We all came from him. We are a small part of Krishna and there is a small spark of his divinity inside all of us. He is asking us to go back to him, the source. He is our home. Going back home is going back to Krishna and that is going inside to the innermost layers of our beings, and connecting with the Krishna that is inside our hearts. And how could we do that? What keeps us away from him and what lies between him and us? Why have we drifted away? We have many desires, and these desires pull us away. Our sens...

Shunya

The ultimate destination of this seemingly enigmatic journey called life is Shunya . A life is a chain of endless doing. This doing never stops. And if we believe in re-birth, then a person is on an endless journey of lives, one after the other, with brief pauses in between, known as death. But as Upanishads tell us, this chain of events can stop. The main import is this that there is a state after reaching which, possibly there is no return, i.e. one is not born again. This state is the state of shunya , which is the final destination of our journey. Shunya is when nothing remains. When we lose everything that we have, we enter that state. We need to get rid of our personalities and our possessions, such as desire, attachments, passion, greed, fear, everything. We need to drop the three qualities of our being, which is sattva, rajasa and tamasa. We can do that only when we realize that we have these possessions. We can have this realization only when we watch ourselves and make an...